Quote for Today

“Jesus asked us to love our enemies. Part of loving is learning to understand. Too few Christians today seek to understand why their enemies think in ways that we find abhorrent. Too many of us are too busy bashing feminists, secular humanists, gay activists, and political liberals to consider why they believe what they do. It’s difficult to sympathize with people we see as threats to our children and our neighborhoods. It’s hard to weep over those whom we have declared enemies.”

John Fischer, “Learning to Cry for the Culture,” Christianity Today, April 2007, p. 41.

On Good Friday

“Henri Nouwen tells the story of an old man who used to meditate early every morning under a big tree on the bank of the Ganges river. One morning, after he had finished his meditation, the old man opened his eyes and saw a scorpion floating helplessly in the water. As the scorpion was washed closer to the tree, the old man quickly stretched himself out on one of the long roots that branched out into the river and reached out to rescue the drowning creature. As soon as he touched it, the scorpion stung him. Instinctively the man withdrew his hand. A minute later, after he had regained his balance, he stretched himself out again on the roots to save the scorpion. This time the scorpion stung him so badly with its poisonous tail that his hand became swollen and bloody and his face contorted with pain.

At that moment, a passerby saw the old man stretched out on the roots struggling with the scorpion and shouted: ‘Hey, stupid old man, what’s wrong with you? Only a fool would risk his life for the sake of an ugly, evil creature. Don’t you know you could kill yourself trying to save that ungrateful scorpion?’

The old man turned his head. Looking into the stranger’s eyes he said calmly, ‘My friend, just because it is the scorpion’s nature to sting, that does not change my nature to save.’”

- Brennan Manning, The Signature of Jesus, p. 157

"You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us."

- Romans 5:6-8

Links to Hot Topic Studies for RECC

I have finally found a way to create links to the notes for the series of Hot Topics lessons I taught (and will be teaching on the first Sunday of each month in 2010). Here are the links to the lessons (so far):

Homosexuality and Gay Marriage

Missions Issues

Missions Issues Handout

Baptism



Hope this works.

Quote for Today

"It makes no sense to pray about God's will for our future if we are ignoring God's will for our present."
- Thomas Hale, On Being a Missionary, 21

That statement has always resonated with me, has always convicted me. Too often I worry about the future without worrying about the present.* Jesus tells us to seek first the kingdom of God and his righteousness, which I take to mean seek to recognize and really live like God is your king; seek the kingship of God before you even seek out clothes and food and shelter.

Paul says it this way: "offer your bodies as living sacrifices, holy and pleasing to God - this is your spiritual act of worship. Do not be conformed any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is - his good, pleasing, and perfect will" (Rom. 12:1-2). Knowing God's will comes through us letting go of ourselves as the ones in charge, seeking to remember and live like God is our king, and getting our minds right with the help of the Holy Spirit, moving toward him and away from the way the world does things.

We Christians ought to be subverting American culture: seeking to serve instead of to have authority over; finding peace through contentment, discipline, and devotion, instead of through power, money, and looking out for Number One; loving instead of ignoring or abusing; forgiving instead of "if you get hit, hit back harder," sharing our burdens instead of unionizing our social life ("that's HIS problem; I don't have to do that"), and many other things you can find in that wonderful collection of books called the New Testament.

As for me, I know that seeking God's will for my present isn't always easy. I don't see the point in me working where I work, but I have to trust that, somehow, this will make sense when I finally am working where I want to work. This is preparing me for something later on in life. Following what you believe God wants for you (whether that's some specific, detailed plan for your life or, as I believe, a desire for you to be virtuous and wise as you choose from several good options) does not necessarily mean that you will know what is going to happen. If you did, what room is there for faith, for trust, for appreciation of God's goodness and wisdom?

Moving toward Him in our daily lives is how we learn the will of God for the future.




*"Worry" in the sense of "put emphasis on," not in the sense of "stress about."

Ain't That America

So I was in Target the other day, and I decided to look at their giant holiday candy section, newly set up for Easter, the second biggest candy holiday after Halloween. I saw this, and I wasn't sure what to think:





I'm probably being too uptight about this, but when I think about Easter as the crown jewel of God's work in Christ, I just wonder why, of all things to turn into chocolate and eat, the cross would be the first choice of religious confectioners and chocolate icon eaters. Does it not just seem a strange mix of the sublime (the cross) and the ridiculous (chocolate as a way to remember the cross)? Then again, it's no surprise that America would lead the way in candy-izing just about anything, including the ultimate symbol of shame, dread, torture, and pain: Roman crucifixion. One hundred years from now, will there be chocolate electric chairs or chocolate guillotines?

The cross is God's supreme act of love and wrath, where Jesus died for our sins in our place, receiving what we deserve so that he can give us what he alone deserves: a blameless standing before God. It's a message that doesn't make sense to some, and a message that some believe evangelical Christians emphasize too much (see, for example, Brian McLaren's A Generous Orthodoxy, 45-50, 64, 86). I would remind such brethren of Jesus' own words: "the Son of Man came to seek and to save what was lost" (Luke 19:10). Never mind the fact that the prophets of old prophesied that Jesus "had to suffer these things" before he could "enter his glory" (Luke 24:26). It is right to emphasize Jesus' death and resurrection because the rest of the New Testament does, as do many prophecies from the Old Testament.

This is what I believe about Easter: that Jesus' resurrection from the dead is the pivotal event in all of history, without which there is no hope for this life, no reason to be good, no optimism at funerals, and no chance of our own resurrection and glorification (see 1 Corinthians 15). Somehow, a chocolate cross just doesn't seem right in this context.

Now a chocolate empty tomb, now that would be sweet.

Quote for Today

"All glory and growth were given to you, and then that which is written was fulfilled: 'My beloved ate and drank and was enlarged and grew fat and kicked,' From this came jealousy and envy, strife and sedition, persecution and anarchy, war and captivity. So people were stirred up: those without honor against the honored, those of no repute against the highly reputed, the foolish against the wise, the young against the old. For this reason righteousness and peace stand at a distance, while each one has abandoned the fear of God and become nearly blind with respect to faith in him, neither walking according to the laws of his commandments nor living in accordance with his duty toward Christ. Instead, all follow the lusts of their evil heart, inasmuch as they have assumed that attitude of unrighteous and ungodly jealousy through which, in fact, death entered into the world."
- 1 Clement 3:1-4

What a stunning indictment against the first-century church of Corinth, to which Clement writes from the church of Rome. The letters of Clement are not in the Bible, but they are real and historical and written to address real problems in the Corinthian church. In some ways, what Clement said of the church in Corinth is true of the church in America (and not just the part about being fat). Some questions for American Christians to ponder:

• Have we become so self-sufficient (through wealth, success, peace, etc.) that we are "nearly blind with respect to faith in [God]"?
• Are you jealous of other Christians' (or other churches') success?
• Do we even know these days what it means to fear God?
• We talk at great length about how we dislike so much of the culture around us. Why is it true, then, as Philip Yancey says, that "all too often the church holds up a mirror reflecting back the society around it, rather than a window revealing a different way"?

Not every church or Christian is this way. But many of us are truly unaware of how much our culture has negatively shaped American Christianity. This is one area to which I have been giving some thought lately, partly because I am teaching a lesson on this very subject later this year, and partly because I just sense the problem through my experiences and my own life. I don't have many answers yet, but this is as good a place as any to begin thinking out loud on it.

For my Christian readers, your input is greatly appreciated. In what ways is American Christianity negatively affected by culture? Examples would be great.

For my non-Christian readers, just know that not every Christian blindly accepts what their preachers tell them; many sense that things could be better/kinder/more welcoming/less hateful for folks like you who would love to go to church if it weren't for the people inside.

Who Would've Thought That In Five Years . . .

Have you ever asked yourself that question (finishing it out, of course)? For me, I would invert that question to a statement: It's hard to imagine that it was five years ago this month that we arrived home from India. At the beginning of March 2005, Heidi and I came home and settled in the Cincinnati area while I prepared to start my master's education at Cincinnati Bible Seminary. I still remember a lot of the feelings I had when we came back. Here are a couple of memories that stand out:

• Shortly after our move to the Cincy area, some friends hosted a party: grilling out, meeting our friends' friends, and being shocked at some of the things we saw and heard. Realize, we had just spent two years (minus a couple of months' worth of trips) in extremely socially conservative India, where the most PDA you would see is a couple walking or sitting next to each other, and where drinking alcohol for Christians, at least the Christians we hung out with, was taboo (except at weddings when a traditional, homemade wine in a very small amount was allowed). We arrived early, so we saw everyone arrive, one of whom we were told was the youth minister at their church. I kid you not, the first words I ever heard out of this man of God's mouth were, "Hey guys! Where's the beer?" I knew then (as I know now) that there is nothing technically wrong with having an occasional, not-enough-to-get-drunk drink. But it shocked me. I immediately thought: what's his lesson going to be when he talks to the teens about drinking? "Everything is permissible, but not everything is beneficial" (1 Cor. 10:23).
  
• I felt conflicting emotions when I went to church in the US for several months. Some of the thoughts that went through my head: Christians here care so little about big things and so much about little things; they do realize that there's a world outside the US, don't they?; American Christians ought to cease all short-term missions until they have learned humility and cultural sensitivity [trust me, there are stories there, too]; there is so much potential in the American church!; I'm glad to see people here who care so much about the unreached nations; I'm going to slap the next person who makes fun of Hispanics for not knowing English; and many others. I suppose you could chalk a lot of it up to re-entry culture shock, but life in India has forever changed the way I think about church.

Five years ago . . . and what am I doing now? Hmmm.